Bible Gateway passage: 1 Corinthians 1, Psalm 126 - King James Version (2024)

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Listen to 1 Corinthians 1, Psalm 126

1Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

3Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

4I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

5That in every thing ye are enriched by him, in all utterance, and in all knowledge;

6Even as the testimony of Christ was confirmed in you:

7So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

9God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

14I thank God that I baptized none of you, but Crispus and Gaius;

15Lest any should say that I had baptized in mine own name.

16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22For the Jews require a sign, and the Greeks seek after wisdom:

23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29That no flesh should glory in his presence.

30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31That, according as it is written, He that glorieth, let him glory in the Lord.

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126When the Lord turned again the captivity of Zion, we were like them that dream.

2Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them.

3The Lord hath done great things for us; whereof we are glad.

4Turn again our captivity, O Lord, as the streams in the south.

5They that sow in tears shall reap in joy.

6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

NextPsalm 125Psalm 127Next

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Bible Gateway passage: 1 Corinthians 1, Psalm 126 - King James Version (2024)

FAQs

What is the meaning of psalm 126:1? ›

Psalm 126 is a community song of trust or confidence that skillfully employs metaphor to proclaim God as the one who brings joy out of sorrow, laughter out of tears, and good out of evil. To begin with, the opening idiom, “When the Lord restored the fortunes of Zion,” has caused problems in interpretation.

What is Psalm 126 1 3 kjv? ›

When the LORD turned again the captivity of Zion, We were like them that dream. Then was our mouth filled with laughter, And our tongue with singing: Then said they among the heathen, The LORD hath done great things for them. The LORD hath done great things for us; Whereof we are glad.

When God turns the captivity of Zion KJV? ›

King James Version

When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them.

What is the Psalm 126 1? ›

Psalm 126 1

When the LORD brought back the captives to Zion, we were like men who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, "The LORD has done great things for them." The LORD has done great things for us, and we are filled with joy.

What is the Psalm 126 devotional? ›

The psalm says, “Those who sow with tears will reap with songs of joy.” After sowing with tears, a farmer might well despair of seeing any harvest at all, let alone a joyful harvest. But in the metaphor of this psalm, the sowers return with songs of joy, carrying sheaves of grain.

What does sow in tears reap in joy mean? ›

God's people weep as they sow, but they will reap in joy. As a Christian, you are to sow the seed of the Word of God by sowing good deeds, truth and His love. You plant the seed that produces the fruit of the Spirit--love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness and self-control.

What does cry to the Lord mean? ›

Crying out to God is an admission of one's coming to the end of self and placing hope in God alone. The psalmist declared, “In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears” (Psalm 18:6).

What does God bless those who are humble for they will inherit the whole earth mean? ›

A refined meaning of this phrase has been seen to say that those that are quiet or nullified will one day inherit the world. Meek in the Greek literature of the period most often meant gentle or soft.

When your only prayer is tears? ›

Every tear we shed is precious to Him. Not one single tear is missed by our Heavenly Father. He knows, remembers, and understands. It's ok if your only prayer is tears because that is more than enough.

Who wrote Psalm 126 and why? ›

Though Babylon be not mentioned here (as it is, Ps 137.) yet their captivity there was the most remarkable captivity both in itself and as their return out of it was typical of our redemption by Christ. Probably this psalm was penned by Ezra, or some of the prophets that came up with the first.

Who is Zion referring to in the Bible? ›

In the Hebrew Bible, the Land of Israel and the city of Jerusalem are both referred to as Zion. Other religions use the word Zion to mean "utopia" or "holy place."

What does the stronghold of Zion mean? ›

Some scholars believe that the name also belonged to the “stronghold of Zion” taken by David (2 Samuel 5:7), which may have been the fortress of the city. The Jewish historian Josephus, in the 1st century ce, identified Zion with the western hill of Jerusalem, where most of the city lay in his day.

What is the biblical meaning of captivity? ›

Easton's Bible Dictionary - Captive

Captive [N] [S] one taken in war. Captives were often treated with great cruelty and indignity ( 1 Kings 20:32 ; Joshua 10:24 ; Judges 1:7 ; 2 Sam. 4:12 ; Judges 8:7 ; 2 Sam 12:31 ; 1 Chronicles 20:3 ).

What is Psalm 126 vs 1 to the end? ›

When the LORD brought back the captivity of Zion, We were like those who dream. Then our mouth was filled with laughter, And our tongue with singing. Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, And we are glad.

What is Psalm 126:1 kjv? ›

When the LORD turned again the captivity of Zion, We were like them that dream. Then was our mouth filled with laughter, And our tongue with singing: Then said they among the heathen, The LORD hath done great things for them. The LORD hath done great things for us; Whereof we are glad.

What does the Lord I believe help thou mine unbelief mean? ›

This story teaches us that doubt is not a bad thing. It is a human thing. We will have doubts, but what we do with the doubt counts. If it makes us desperate to search for Jesus and pray for greater trust, it is good.

What does the voice of one crying in the wilderness mean in the Bible? ›

It is quoted from the Book of Isaiah ; the full text reads: “The voice of one crying in the wilderness: Prepare ye the way of the Lord, Make his paths straight.” The quotation is used to imply that John was preparing the way for Jesus , as foretold by the prophecy of Isaiah.

What does it mean to be broken hearted and crushed in spirit? ›

This ties in with verse 18, for the brokenhearted and crushed in spirit he refers to are the righteous ones, suffering most likely because of the wrongs of the world or because of evil people and situations that befell them, and not through much fault of their own.

What is the meaning of weep for their sins? ›

Weep for their sins is a term used by the poet Walt Whitman which depicts the typical human nature of commiting sins or mistakes and then trying to improve upon their misdeeds by praying to God, visiting temples and practicing meaningless rituals which are nothing but forms of pure torture to the self.

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